So ready a reply shows how great is that cheerfulness which springs from faith; for he who but lately lay like a dead man dreads no difficulty. But, unfortunately for this theory, there is no evidence whatever that ancient potentates employed this style. Let us now turn our thoughts to THE VISION OF ORDINATION. Personal. This is also a prime condition of fitness for service. He gives obediently, for he pauses to ask directions. It takes a great sinner to preach as well as to hear like that. It was to commission him to exhibit truth that would be extremely unpleasant to the nation, and that would have the certain effect of hardening their hearts. How instructive is each particular of His beatific vision! 2. not directing his discourse to the seraphim, as Aben Ezra and Kimchi; as if he consulted with them: for who of all the creatures is the Lord's counsellor? 8.Afterwards I heard the voice of the Lord. If I only could do something that hurts, hurts me, I think I should feel better, to let my love out.” I know what she meant quite well--to let the love out. ), When the Moravian Brethren in Germany were carrying on their great mission work in heathen lands, Zinzendorf, their distinguished leader, sent one day for one of the ministers, and said to him, “Will you go to Greenland tomorrow as a missionary?” The minister, after a moment’s hesitation, said, “Yes, if the shoemaker can finish the boots which I have ordered of him by tomorrow, I will go.” (H. Macmillan, LL. 1 Samuel 3:10-11; Acts 9:6). Instantly the Divine judgment smote him with leprosy, and he passed from the throne of royalty to die in a lazar-house. men; otherwise the Lord knew whom to send, and whom he would This young preacher, then, having seen both sin and holiness as no seraph ever saw these terrible things, proceeds in his sermon in this way: “Wash you, make you clean; cease to do evil, learn to do well; judge the fatherless, plead for the widow. Though your sins be as scarlet, they shall be white as snow: though they be red like crimson, they shall be as wool.” Every syllable of all that is out of Isaiah’s own experience. Now,’ he said, ‘when the first paroxysm of your grief is passed, I would advise you to come with me, and we will never rest till the Corn Law is repealed.’ I accepted his invitation. This is the voice from the Temple concerning the "scattering", corresponding with Isaiah 40:3, Isaiah 40:6, which is the voice from the wilderness concerning the "gathering". II. (Genesis 18:21.) I hope that you are God’s portion upon an absolute freehold. It may be proper, in conclusion, to reply to a question which will probably be asked, How shall I know whether any particular call to any special service is really from the Lord? 2. These experiences are at once your credentials and your powers. Also I heard the voice of the Lord — We have here the third part of this vision, comprehending, 1st, A trial of the disposition of the prophet, now sanctified, with his reply to the Lord, in this verse; 2d, The command delivered to him concerning the execution of the divine judgment upon the Jews, of blindness, &c., Isaiah 6:9-10; Isaiah 3 d, A more full and explicit declaration of a most grievous temporal judgment, which should be joined with the spiritual one, Isaiah 6:11-13. 1 In the year of the death of King Uzziah, I saw the Lord sitting on a high and exalted throne, and His lower extremity filled the Temple. - fit parties, doubtless, to be honored with the pluralis majestaticus. And many among them shal… Isaiah 6:8-10 New International Version (NIV). (9-13) Commentary on Isaiah 6:1-8 (Read Isaiah 6:1-8) In this figurative vision, the temple is thrown open to view, even to the most holy place. Besides this strange use of the plural number on the part of God himself, plural names (אלהים 'elohı̂ym אדנים 'ădônâyı̂m ) are frequently given to him by the writers of the Bible; the instances in which these names occur in the singular form, are the exceptions. We should offer ourselves to God to serve him, [There should be no delay; no looking for a more convenient season. Then I heard the voice of the Lord saying, “Whom shall I send? The commission.—It was an appalling task. But God’s thoughts in these things are not as our thoughts. for I am undone!” The Lord likes to hear that. Then comes Isaiah’s prayer for authority and anointing. Many preachers of this passage have pointed out that the order of events is very significant. Commentary on Isaiah 8:1-8 (Read Isaiah 8:1-8) The prophet is to write on a large roll, or on a metal tablet, words which meant, "Make speed to spoil, hasten to the prey:" pointing out that the Assyrian army should come with speed, and make great spoil. Isaiah was sent to preach very unpleasant truth, but like a true hero he was very bold in preaching it. There is an altar of Divine sacrifice kindled from heaven—it stands not within, but in front of the Divine dwelling—and each coal of it is for the purging of the conscience. The use of the plural pronouns “we and us,” as applicable to God, occurs several times in the Old Testament. 5 Then said I, Woe is me! saying, Whom shall I send? II. “I don’t know that I have,” answered the man. 2 , 4 , 6 ), “holding fast to the covenant” (vv. said I. II. [Note: Young, 1:254.]. One of the seraphim took a live coal from the altar and touched the lips that had confessed themselves unclean. ; the improbability of succeeding in his training everything to satisfy sense and to bring Lord... Host, no man rashly, '' acknowledging his own unworthiness of such an office Note! 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